Showing posts with label horror writing. Show all posts
Showing posts with label horror writing. Show all posts
Saturday, May 17, 2014
Shirley Jackson Awards, 2013
My second novel, Wild Fell, has been announced as a finalist for the 2013 Shirley Jackson Award. I have very little to say about this honour, other than the fact that I'm really thrilled, and very aware of how thoroughly outclassed I am by my competition.
The other finalists are Joyce Carol Oates, Robert Jackson Bennett, Yangze Choo, Marisha Peshl, and my fellow Canadian, Andrew Pyper—who wrote The Demonologist, a beautiful, terrifying literary horror novel that I had the great pleasure of hearing him read from in 2013.
Shirley Jackson, the author of The Haunting of Hill House and other novels, as well as peerless short fiction, including the 20th century classic, "The Lottery," has always been something of an idol of mine, not only for her almost supernatural ability to arrange words on the page in a way that creates images that last a lifetime, but also for some of her personal journeys, to which I can relate.
Congratulations to all my fellow nominees in the Novel category, and to all the other finalists. I hope to meet many of you at Readercon in Boston, in July.
Monday, May 5, 2014
Dreaming in the Land Beyond the Forest: My Visit to Dracula's Castle
[In honour of the 10th anniversary this week of my visit to Castle Bran in Transylvania—the public face of "Castle Dracula"—I'm reposting my essay "Dreaming in the Land Beyond the Forest," which was written from notes in my journal on May 9th 2004, and which first appeared (in a slightly different form) on Advocate.com that October, then in my essay collection, Other Men's Sons. I visited the castle while on a weeklong visit to Romania to the set of Seed of Chucky, for a series of articles that appeared in Fangoria in the fall of 2004.]
Not bad, if I may say so myself. I like it. A little over-the-top, a little purple, but then again, horror fiction is one literary genre where a touch of the grape isn’t just forgivable, it’s actually encouraged.
I’m writing this in the
courtyard of Castle Dracula.
I’ve
waited my whole
life to write those words in a nonfiction essay.
The low westering
sunlight slants down through
the distant, forbidding vista of the blue-green
mist-shrouded Carpathian Mountains, edging the
rough cobblestones and the
stone-cut mullioned
windows of the ancient castle with blood-tinted
late-afternoon shadows that seem oddly patient,
though somehow hungry.
Not bad, if I may say so myself. I like it. A little over-the-top, a little purple, but then again, horror fiction is one literary genre where a touch of the grape isn’t just forgivable, it’s actually encouraged.
The thing is, it
happened.
I was there. It’s nonfiction.
I wrote the
above
paragraphs on May 9, 2004, in Bran village, in
Transylvania. They are paraphrased from some notes in my
journal, written specifically for this
essay, which
would be crafted many months later.
My literary
intention in
writing them was to see if I could take the
elements around me—the village, the
courtyard of Castle Bran, the mountains, the sunset—and merge the
journalist’s
eye for detail with the horror
writer’s inner eye for color and atmosphere
through the power of imagination.
The facts are
technically
accurate: The sun was setting, the Carpathians
were blue-green,
the land is largely forgotten, and the soil
of Transylvania has seen
more bloodshed than most in
Europe.
I was in search of answers—all of them
journalistic and pertaining
to the film I was there to
cover for the magazine that had flown me halfway
across the
world. None of the questions
were about vampires. Whether
the shadows seemed “hungry” or not is a
matter of
artistic vision, and since I wrote it, I am
the ultimate authority.
That’s the magic of the
writing craft, and one of the gifts of
imagination—to bring a waking dream to
life on
the page.
If I say they
were
hungry, then they were hungry.
In the popular
imagination, Castle Bran has become the de facto
“Castle Dracula,” one of the
seats of
power of the 15th-century Wallachian prince, Vlad the
Impaler, whose
historical identity was the
genesis of Bram Stoker’s novel Dracula,
published in 1897. I first read it in 1971, when I was
9 years old.
My mother started
me on
this twilit road with the grisly “bedtime
stories” of the Brothers Grimm,
replete with ogres
and demons and ancient wind-blasted castles where
witches
dwelt. I graduated to British fantasy writers
like Alan Garner, then to
English ghost stories of the M.R.
James school, and American horror comics.
Laced
throughout were the Christopher Lee Dracula films I
adored, among the
best of the Hammer Films oeuvre. I
read Mary Shelley’s Frankenstein at
our
villa outside of Geneva when my father was posted to the
United Nations
there in the mid ’70s, learning
early what I would later rediscover upon
rereading
Dracula in Transylvania in 2004—that
there is portentous
power in experiencing a writer’s
work by reading it in the milieu in which it
was set.
Nonfiction and
essays
have largely comprised my professional
writer’s life to date, but I have
managed to
make horror fiction my avocation, not only with my own
horror
fiction but with the Queer Fear anthology
series, the first collections
of horror stories to
have gay protagonists and themes as a matter of
course.
I’m a proud member of both PEN and The
Horror Writers Association.
Being a queer
horror
writer is a lot like coming out a second time.
Readers, editors, and friends
see you one of two ways: They
either regard you as a spooky fellow
whose
predilection for things that undulate by moonlight is
an amusing,
endearing jape, or they see a massive
incongruity between what they
think of as your
“serious” literary work—articles,
essays, reviews,
collections—and this weird shit you seem
to love. I occasionally feel the
pressure to disavow
my horror work as literarily unserious, as though
I
couldn’t possibly be thought of as a serious
writer if I didn’t.
Writing is either good
writing, or it is
bad writing. I don’t acknowledge the barriers
of genre, and
neither do the writers I most admire.
Horror, like desire, is a
visceral emotion. Anything that makes a
reader
“feel” those emotions that society would
rather leave behind closed
doors is bound to make these
prim worthies uncomfortable.
Back in May 2004
I was on
assignment in Bucharest for Fangoria, the
American horror film magazine
of record, for which I
have been writing for nearly 20 years. My editor,
Tony
Timpone, has become a great friend and confidant over the
years, and since
1987 he has sent more fun my way than
any journalist has the right to expect. I
was covering
the filming of Seed of Chucky, written and
directed by out
director Don Mancini and starring two
gay icons, Jennifer Tilly and John
Waters. A group of us
from the production had chartered a minivan and
departed
from the Bucharest Marriott, an oasis of
Eastern European luxury that bordered
on
vulgarity, to make the occasionally bumpy day trip
“deep into
the heart of Transylvania,”
as Roman Polanski wrote in the screenplay of
1967’s
The Fearless Vampire Killers.
My fellow
travelers were
superb company. As difficult as it was to get
into the “vampire mind-set” with
the
van’s radio playing Blondie’s “Heart
of Glass” and other great hits of
decades past while
we swapped film, travel, and boyfriend anecdotes, we
did see
genuine Transylvanian peasants with goiters,
driving oxcarts; and gypsies and
wild dogs
everywhere—just like the movies—through the
windows.
As we left
metropolitan
Bucharest, the land became flatter and more
sparse, until we began to climb
into the mountains. Great
fields of dark earth gave way to soaring rock
and
black-green pine forests. The air grew cold and clear.
Here and there we
drove through villages where
humble-looking wooden houses were interspersed
with stern,
rigorous municipal architecture. In the distance every
now and
then, we would catch a glimpse of a monastery
or a sinister-looking castle
jutting out from a
mountain ledge sometimes—delightfully—shrouded
in mist.
Given the loathing many
Romanians feel for
the co-opting and casting of their national hero Vlad
the
Impaler as a vampire horror staple, we kept the
delight largely to ourselves.
Everywhere
wandered the
ubiquitous Romanian street dogs, mute victims
of Ceausescu’s savage uprooting
and forced
diaspora of their owners.
When the late
dictator
appropriated the homes of ordinary Romanian citizens in
order to use
the land to construct what would later be
acknowledged as grotesque monuments
to his
megalomania, families were forced to settle in
government-owned city
apartments that forbade pets.
Abandoned, the dogs are
Romania’s
“other” orphans. They interbreed and wander
freely along the
treacherous roads by the tens of
thousands. The ones that survive form a
concurrent
Romanian population to the human one. During my stay in
Bucharest, a
good day was seeing only one dead dog along the
side of the road as I was
chauffeured to the studio. A
bad day would be nearly unthinkable to the
average
modern North American city dweller, especially a dog
owner.
Midway thorough
the
journey our driver stopped the van and sauntered over
to a group of gypsies
standing in front of a store to ask
them directions to Castle Bran. The gypsies
suddenly
became agitated, and an exchange of rapid-fire
Romanian exploded
between them and our driver.
As we
watched, our driver
raised his hands and waved them
away. The gypsies lurched after him, keening
and
wailing and crossing themselves. He jumped into the
driver’s seat of the
van and slammed the door,
locking it. Inserting the key into the ignition,
he
put the van into reverse, gunned the engine, and
swerved away from the
gypsies, who were by now spitting on
the ground and glaring sullenly at our
departure.
“What were
they saying?”
queried one of my traveling companions,
turning her head and looking back. The
whole spectacle
had been quite dramatic, and we were all by now
aroused from
our travel-induced torpor and quite taken
with the entire passionate exchange.
“They are
wanting money,”
said our driver, manifesting the
urban Romanian’s contempt
for
gypsies. “I have not given money. Gypsies
angry.”
Nonsense, I said
to myself with a private smile. They were saying,
“For the love of God, stay away from
the
castle!”
After an hour or
so we
parked, turned off the radio, and stepped out into
the cold wind to stretch our
legs. We stood on the edge of a
desolate stretch of highway. The fields were
dead and
yellow, life not yet returned to them after the savage
winter, and the Carpathian Mountains in the
distance seemed cruel and
implacable, though no less
majestic for their cruelty.
I listened to the
wind,
closed my eyes, and tried to dream of Dracula.
For a moment, the
world
as I knew it vanished. I heard Jonathan
Harker’s calèche clattering along the
Borgo
Pass through spectral blue fire on
Walpurgisnacht, and the distant baying of
wolves.
Then the dream
vanished
as quickly as it had come, reality closing over
the dark obsidian stone of
fantasy as surely as the surface
of a bright green lake.
And yet, later, the
moment
occurred again, this time after our arrival at the
castle. With a sense
of reverent pilgrimage, I split
off from the group and went to explore the
rugged, gloomy
castle on my own.
Momentarily, blissfully free from tourists, I sat on a rough-hewn wooden bench in the
courtyard and
looked up. I closed my eyes and again
summoned my waking dream of “the land
beyond the
forest,” the Transylvania of myth and legend
that I’ve carried in my
head and heart since I
was a very young boy.
“5
May.—I must have been asleep, for certainly
if I had
been fully awake I must have noticed the approach to
such a remarkable
place,” wrote Jonathan Harker
in
his journal, describing his arrival at Castle Dracula.
“In the gloom, the courtyard looked of considerable
size, and as
several dark ways led from it under the
great round arches it perhaps seemed
bigger than it
really is.”
The sudden
arrival of a
clutch of hearty beaming white-legged German
tourists in black socks and
sandals wielding cameras snapped
me out of my reverie. I opened my journal,
made a few
notes, then gathered up my things and went to join my
friends.
Ultimately, it
didn’t
matter to me that Bran village had
become something of a mitteleuropa “Dracula
Disneyland” with peasants and gypsies hawking
bread and cheese and
everything Dracula-related to
tourists who were there to celebrate Stoker’s
vampire
count who never was.
Or that after
visiting
the tomb of Vlad the Impaler on the monastery
island of Snagov a few days
later, the “silver
crucifix” I'd bought to commemorate the occasion
began to glow
in the dark—and not because of the
presence of anything unholy.
No, what mattered
is
that, as I gazed across the fields at whose edge the
brackish marsh water
lapped the muddy shores of Snagov
Island, I was able to remember the
island’s
gruesome history, and its legends. Over the centuries
it had been put
to a series of grisly
purposes—prisons, torture chambers, the site of
monstrous
impalements, many supervised by the
inhabitant of that elaborate Byzantine
crypt beyond the line
of trees at my back.
I was able to
close my
eyes and see a storm coming in over the water, lightning flickering at the
center of boiling, tenebrous
clouds in a sky gone black and violent. Behind me,
in
my waking dream, loomed the rain-lashed medieval
monastery that allegedly
contained the last earthly
remains of a fiend who many believed was immortal.
I found that even
after
I opened my eyes and blinked in the sunlight,
Snagov Island was nowhere I would
want the dark to catch me.
Plural identities, plural
realities.
Imagination.
For a writer, they’re
powerful tools. For a horror writer, they’re the air we breathe.
Before leaving
Castle
Bran that May afternoon, I ran my fingers
lightly along the stone walls in
tribute to the boy I was in
1971. I committed them to memory—again, not
without
a pilgrim’s veneration.
I won’t
forget the
feeling of that rough surface of Dracula’s
castle beneath my fingers as the sun
went down, or my
rediscovery of the secret doorway in my mind that had
swung
inward with the soft click of memory.
I knew well the
ancient
thing that waited for me inside.
After all, I
was
nourished on blood.
Wednesday, June 12, 2013
Collinwood: My First Haunted House
Haunted houses are very much on my mind this evening as I pack for the World Horror Convention 2013 in New Orleans, a city I've wanted to visit since the first time I read Anne Rice's brilliant novel The Witching Hour, to which I lost an entire weekend in 1990.
Rice is an author whose gifts I have cherished since Interview With The Vampire first came out, but the book that made the list of my all-time favourite supernatural novels (and the list of my all-time favourite historical novels as well) was—is—The Witching Hour, which Rice set in her then-home on First Street. The notion of setting a story in one's own home had not occurred to me in 1990, and it struck me as a particular bit of witchcraft, for lack of a better word. And the book was (and remains) completely and utterly gorgeous.
Consider this description, from the first part of the novel:
"The doctor had never been inside an antebellum mansion until that spring in New Orleans. And the old house really did have white fluted columns on the front, though the paint was peeling away. Greek Revival style they called it—a long violet-gray town house on a dark shady corner in the Garden District, its front gate guarded it seemed by two enormous oaks. The iron lace railings were made in a rose pattern and much festooned with vines—purple wisteria, the yellow Virginia creeper, and bougainvillea of a dark, incandescent pink."
Inside, "[he] smelled that smell again of a New Orleans house in the summer, heat and old wood."
By the time Rice describes the inside, everything from the shadowed coolness to the scent of camphor and genteel rot had imprinted itself on my imagination, and the process of reading the novel had moved beyond the experience of reading it and well into the experience of living it. There are ghosts aplenty in The Witching Hour, as well as witches, of course, and more. But twenty-three years after first reading the novel, what has stayed with me more than anything else is the First Street mansion itself.
I will very likely take a stroll past the house while I'm in New Orleans in the same way I visited Hemingway's house in Key West in the 1980s (sweet-talking my way into a private tour at dawn, culminating an invitation to come behind the ropes to touch Hemingway's typewriter) but I suspect it'll be anticlimactic, because I've already been inside that haunted house, in my imagination, courtesy of Mrs. Rice's prodigious literary gifts.
The house on First Street may be my favourite haunted house, but it wasn't my first. And you never forget your first.
My first haunted house was Collinwood, the 40-room mansion from Dark Shadows, the American gothic television series starring Jonathan Frid as Barnabas Collins, the morose New England vampire who became an improbable teen idol, festooning the covers of Tiger Beat and 16 along the way. The series ran between 1966-1971, spawning two full-length motion pictures, a series of paperback novels, a 1990s series reboot, and culminating in the Tim Burton film version starring Johnny Depp as Barnabas. My thoughts on Mr. Depp as Mr. Collins belong elsewhere than this blog post, so we'll set them aside for now.
Unlike my American contemporaries, I didn't come to this love via the television series, which I hadn't seen in April, 1972 when I first discovered the Dark Shadows comic book series from Gold Key.
I was ten, and that issue, complete with the cover image of a young woman being chased through Hell (never called that in the story, interestingly enough) by the dark suited man with the silver wolf's head cane was the most lurid, exciting, creepy thing I'd ever seen. I'd already been primed for a gothic imagination through the Brothers Grimm and the darker fairy tales to which I was as naturally drawn as other children are to bright colours and sunshine.
Barnabas was also my first vampire, but even as a later writer of vampire fiction, that wasn't the most important thing for me. No, it was the house itself, Collinwood, all 40 shadow-filled rooms full of magic and horror and every manner of ghosts. That, and the imaginative possibilities presented by the stories themselves.
"Hellfire" tells the story of a young Collins cousin, Constance, who survives a near-attack by Barnabas, who realizes he can't drink the blood of a member of his own family. It's never explained why, exactly, but ultimately it doesn't matter. There are bigger threats on the horizon, including a mysterious, hypnotic "hellfire" that appears suddenly in the house—a cold fire that doesn't consume, but eventually lures Constance Collins into "the Dark Pit," from which Barnabas must rescue her. The hellfire appears because of the presence of evil. Not only is Collinwood a locus of evil, but Barnabas's presence itself is apparently evil enough to summon the hellfire.
I began to consume every issue of Dark Shadows I could lay my hands on. My friend Gordie Brown was a Dark Shadows fanatic, I discovered, and he had all the back issues. As I said, I still hadn't seen the series, but I was in love with the stories already. I knew the characters' names, I knew the locale, Maine, which seemed to me a magical, wondrous place of nothing but cliffs and mansions, rocky shores, vampires, werewolves, witches, ghosts, diarists and letter-writers—and this later preoccupation had already become mine, as I had begun keeping a journal of sorts at nine.
A few years later, we were living in Geneva, Switzerland in a gloomy old villa up on a hill on the outskirts of a country town. My beloved American babysitter, Nancy, a seventeen year old girl of seemingly impossible sophistication and glamour, gave me my first gothic romance novel, bringing my love affair with Collinwood to the next level with the great gift of Barnabas Collins and the Gypsy Witch. I barely remember the storyline, but I remember being riveted to the corner of the couch, bathed in words and colours and images, in a novelist's way that no mere comic book, however glorious, could ever have bestowed.
I was to learn in later life that "Marilyn Ross" (whose gothic novels I consumed by the gross, as my teenage years unfolded, at least 30 of the provided by my glamorous benefactor, Nancy) was actually a Canadian writer in the Maritimes, whose name was...Dan Ross. I wish that I had known then that boys could write gothic romances, and that Canadians could, too. But I was already in thrall to Marilyn Ross's books, not only the Dark Shadows series, but others, with names like Satan's Island and Phantom of the 13th Floor. But the Dark Shadows series was my favourite.
In a nearby town, my parents indulgently bought me an antique bamboo walking stick, after extracting a promise that I wouldn't hit my brother with it or poke anyone's eye out. In the early hours of the evening, I would walk the empty country roads under the moon pretending to be Barnabas, or pine in my room pretending to be one of the interchangeable series of governesses and gentlewomen in distress who seemed to wash up at the door of Collinwood as regularly as the tide.
More importantly, I began to crystallize a dream of someday writing books like these: moonlight book, all gaslight and stars and long, empty corridors full of shadows. I wrote what is now called "fan fiction" as a school project for English class: a "novel" of about five pages called Barnabas, Quentin, and the Silver Bat. As I recall, it was a good idea in theory, except for the slavishly aped Marilyn Ross-style writing, and characters that someone else had dreamed up, and the fact that it was five pages long. Today, no one would ever accuse me of underwriting, or minimalism, so perhaps I just hit my Jay McInerney period before hitting puberty.
But let me tell you, there was something to be said for writing it in an upstairs bedroom in a 150+ year-old Swiss villa near the shores of the same lake upon which was perched the Villa Diodati, where Mary Shelley had first dreamed of Frankenstein; something to be said for having one's own personal Collinwood, at twelve, in which to dream of becoming a writer.
A lot to be said, actually.
In the same vein, I read Stephen King's 'Salem's Lot in that house during a storm of Frankenstein-level intensity. I cherished the moment when the lightning flashed so brightly that the verandah furniture cast shadows on the wall across from me that seemed almost alive. The borders of children's minds are permeable. This is why they learn languages so easily, and retain them for life. Gothic imagery is it's own language, and those of us who write in the genre often learn it early, and it stays with us long after childhood. Indeed, it's a language we likely never completely forget.
As an adult, I've always cherished old houses.
Our house in Milton, Ontario, where we lived for six years, was over 100 years old. By the time we lived there, I was already a working magazine writer, though I was beginning to dabble in fiction, too. A vampire anthology I edited with Thomas S. Roche, Brothers of the Night, contains my story "The Dead of Winter," which was my experiment with what Anne Rice had so spellbindingly accomplished in The Witching Hour: using one's own house as a setting for a story. I believe it was haunted, too. An incident occurred in that house which provided the seed for my novel Wild Fell, a ghost story of sorts, which is coming out this November from ChiZine Publications.
Our present house in Toronto, on a shady, tree-lined street not far from downtown, is likewise well over a century old, part brick, part clapboard. I write in a gabled study at the top of the house with a weathervane on the peaked roof. In the introduction to Queer Fear, I wrote of our house that, in summer, you can smell time sleeping in the cool, dim rooms: the smell of old wood, the chill of the odd, unexpected draft, the ghost of woodsmoke from the fireplace.
I've written both Enter, Night and Wild Fell here.
Writing Enter, Night, I was acutely aware of the degree to which Parr House, the mansion of the monstrous matriarch of the town of Parr's Landing, was an homage to Collinwood. This was also noted by my great friend, the novelist and distinguished Hollywood biographer William J. Mann. Bill was, like me, a child of Dark Shadows. At the same time, Parr House also incorporated vistas and memory-views of Villa la Muraz, the house outside Geneva where I lost myself in Marilyn Ross's world. And even though Enter, Night is about vampires, it's also about old houses and what they represent, and what they represented to me.
Among my friends I count some of the finest writers of dark fantasy fiction in print today. The source of other writers' inspiration is for them to share, or at least for another blog post. But I will say that one thing we all have in common is the degree to which where we're from informs the writing we do now—where we're from, and what we took from it. It's like that story of the blind men and the elephant. They all touched different parts of the same animal, but each envisioned a radically different beast based on the part of it they touched. That's at least part of the experience of writing life.
I'm now packed and ready to go. The car is coming for me at a very civilized hour, an hour that will have allowed me a decent breakfast, my essential coffee, and a romp with Beckett in the graveyard near the house.
I've already been warned about the weather in New Orleans—40 degrees Celsius (sorry, Americans, you're on your own, I've forgotten how to do the calculations.) I was in Delhi once, many years ago, and the temperature was something like 43 degrees Celsius, which made me feel microwaved. That said, I've been warned by my friend, writer-director Ron Oliver (who has a fun blog of his own, worth checking out) not to complain on Facebook about the weather every half-hour. Both of us agree, there's nothing more intrinsically Canadian, or maybe Ontarian, than talking about discussing the weather.
That said, if I don't return on Monday, or ever blog again, rest assured I've either gone Angel Heart, or downed in the humidity on Bourbon Street, pumped full of gumbo and liquor.
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